Results for the term... "being"
Results from the Pages of Joseph Campbell
Results from the Collected Works of Joseph Campbell
- Eastern Way, The
- Ecstasy of Being, The
- Inner Reaches of Outer Space, The
- Mythic Worlds, Modern Words
- Mythology and the Individual
- Mythos
- Mythos I
- Mythos II
- On Being Human
- Professor With a Thousand Faces, The
- Sukhavati – A Mythic Journey
- The Masks of God™ Volume 1: Primitive Mythology
- Way to Illumination, The
Results from the Youtube Channel of Joseph Campbell
Results from the Collected Lectures of Joseph Campbell
- Androgyne as Mystical Symbol (Audio: Lecture II.5.3)
- Creative Mythology (Audio: Lecture II.2.5)
- Freud Jung & Kundalini Yoga Part 1 (Audio: Lecture II.4.1)
- Mythologies of Alienation and Rapture (Audio: Lecture II.3.5)
- Mythology East and West (Audio: Lecture II.1.2)
- Origins of Western Mythology (Audio: Lecture I.6.1)
- Symbolism and the Individual (Audio: Lecture I.1.3)
- Symbols of the Christian Faith (Audio: Lecture II.3.1)
- The Celebration of Life (Audio: Lecture I.1.1)
- The Mystical Traditions of India (Audio: Lecture I.3.2)
- The Mythic Approach to Life Literature & Art (Audio: Lecture II.5.5)
- The Vitality of Myth (Audio: Lecture I.1.5)
- Ulysses Part 2 (Audio: Lecture III.1.4)
Results from the Quotations of Joseph Campbell
- 'All life,' said the Buddha, 'is sorrowful'; and so, indeed, it is. Life consuming life: that is the essence of its being, which is forever a becoming. 'The world,' said the Buddha, 'is an ever-burning fire.' And so it is. And that is what one has to affirm, with a yea! a dance! a knowing, solemn, stately dance of the mystic bliss beyond pain that is at the heart of every mythic rite.
- A mythological order is a system of images that gives consciousness a sense of meaning in existence, which, my dear friend, has no meaning––it simply is. But the mind goes asking for meanings; it can't play unless it knows (or makes up) the rules. Mythologies present games to play: how to make believe you're doing thus and so. Ultimately, through the game, you experience that positive thing which is the experience of being-in-being, of living meaningfully. That's the first function of a mythology, to evoke in the individual a sense of grateful affirmative awe before the monstrous mystery that is existence.
- A ritual is the enactment of a myth. And, by participating in the ritual, you are participating in the myth. And since myth is a projection of the depth wisdom of the psyche, by participating in a ritual, participating in the myth, you are being, as it were, put in accord with that wisdom, which is the wisdom that is inherent within you anyhow. Your consciousness is being re-minded of the wisdom of your own life.
- Artists . . . provide the contemporary metaphors that allow us to realize the transcendent, infinite, and abundant nature of being as it is.
- “AUM" is a symbolic sound that puts you in touch with that resounding being that is the universe. If you heard some of the recordings of Tibetan monks chanting AUM, you would know what the word means, all right. That’s the AUM of being in the world. To be in touch with that and to get the sense of that is the peak experience of all. A-U-M. The birth, the coming into being, and the dissolution that cycles back. AUM is called the “four-element syllable.” A-U-M—and what is the fourth element? The silence out of which AUM arises, and back into which it goes, and which underlies it. My life is the A-U-M, but there is a silence underlying it, too. That is what we would call the immortal.
- But to enjoy the world requires something more than mere good health and good spirits; for this world, as we all now surely know, is horrendous. "All life," said the Buddha, "is sorrowful"; and so, indeed, it is. Life consuming life: that is the essence of its being, which is forever a becoming. "The world," said the Buddha, "is an ever-burning fire." And so it is. And that is what one has to affirm, with a yea! a dance! a knowing, solemn, stately dance of the mystic bliss beyond pain that is at the heart of every mythic rite.
- Moyers: Do you ever have the sense of... being helped by hidden hands? Campbell: All the time. It is miraculous. I even have a superstition that has grown on me as a result of invisible hands coming all the time—namely, that if you do follow your bliss you put yourself on a kind of track that has been there all the while, waiting for you, and the life that you ought to be living is the one you are living. When you can see that, you begin to meet people who are in your field of bliss, and they open doors to you. I say, follow your bliss and don't be afraid, and doors will open where you didn't know they were going to be.
- Originally Artemis herself was a deer, and she is the goddess who kills deer; the two are dual aspects of the same being. Life is killing life all the time, and so the goddess kills herself in the sacrifice of her own animal. Each life is its own death, and he who kills you is somehow a messenger of the destiny that was yours from the start.
- Eternity is not a long time; rather, it is another dimension. It is that dimension to which time-thinking shuts us. And so there never was a creation. Rather, there is a continuous creation going on. This energy is pouring into every cell of our being right now, every board and brick of the buildings we sit in, every grain of sand and wisp of wind.
- Mythologies present games to play: how to make believe you're doing thus and so. Ultimately, through the game, you experience that positive thing which is the experience of being-in-being, of living meaningfully. That's the first function of a mythology, to evoke in the individual a sense of grateful affirmative awe before the monstrous mystery that is existence.
- God and Buddhas in the Orient are not final terms like Yahweh, the Trinity, or Allah, in the West—but point beyond themselves to that ineffable being, consciousness, and rapture that is the All in all of us. And in their worship, the ultimate aim is to effect in the devotee a psychological transfiguration through a shift of his plane of vision from the passing to the enduring, through which he may come finally to realize in experience (not simply as an act of faith) that he is identical with that before which he bows
- Since divinity is the essence of every being, we must not let our moral judgments obscure from us the fact that God is shining through all things, even those of which we cannot approve
- Historical events are given spiritual meaning by being interpreted mythologically.
- I have a firm belief in this now, not only in terms of my own experience, but in knowing the experiences of other people. When you follow your bliss, and by bliss I mean the deep sense of being in it, and doing what the push is out of your own existence—it may not be fun, but it’s your bliss and there’s bliss behind pain too.
- If you follow someone else's way, you are not going to realize your potential. The goal of the hero trip down to the jewel point is to find those levels in the psyche that open, open, open, and finally open to the mystery of your Self being Buddha consciousness or the Christ. That's the journey.
- If you go into marriage with a program, you will find that it won’t work. Successful marriage is leading innovative lives together, being open, non-programmed. It’s a free fall: how you handle each new thing as it comes along. As a drop of oil on the sea, you must float, using intellect and compassion to ride the waves.
- In what we think we know of the interior of the atom, as well as of the exploding stars in millions of spinning galaxies throughout an expanding space that is no longer, as in Newton’s view, ‘always similar and immovable,’ the old notion of a once-upon-a-time First Cause has given way to something more like an immanent ground of being, transcendent of conceptualization, which is in a continuous act of creation now.
- Indeed, the first and most essential service of a mythology is this one, of opening the mind and heart to the utter wonder of all being. And the second service, then is cosmological: of representing the universe and the whole spectacle of nature, both as known to the mind and as beheld by the eye, as an epiphany of such kind that when lightning flashes, or a setting sun ignites the sky, or a deer is seen standing alerted, the exclamation 'Ah!' may be uttered as a recognition of divinity.
- Life is joyful just as it is. I don’t believe there was anybody who intended it, but this is the way it is. James Joyce has a memorable line: 'History is a nightmare from which I am trying to awake.' And the way to wake from it is not to be afraid, and to recognize that all of this, as it is, is a manifestation of the horrendous power that is of all creation. The ends of things are always painful. But pain is part of there being a world at all … I will participate in the game. It is a wonderful, wonderful opera – except that it hurts.
- Life is joyful just as it is. I don’t believe there was anybody who intended it, but this is the way it is. James Joyce has a memorable line: 'History is a nightmare from which I am trying to awake.' And the way to wake from it is not to be afraid, and to recognize that all of this, as it is, is a manifestation of the horrendous power that is of all creation. The ends of things are always painful. But pain is part of there being a world at all.
- Love is the burning point of life, and since all life is sorrowful, so is love. The stronger the love, the more the pain. . . . the pain of being truly alive.
- My experience is that I can feel that I'm in the Grail Castle when I'm living with people I love, doing what I love. I get that sense of being fulfilled. But, by god, it doesn't take much to make me feel I've lost the Castle, it's gone. One way to lose the Grail is to go to a cocktail party. That's my idea of not being there at all.
- In every sphere of human search and experience the mystery of the ultimate nature of being breaks into oxymoronic paradox, and the best that can be said of it has to be taken simply as metaphor––whether particles and waves or as Apollo and Dionysus, pleasure and pain. Both in science and in poetry, the principal of the anagogical metaphor is thus recognized today: it is only from the pulpit and the press that one hears of truths and virtues definable in fixed terms.
- Myth makes a connection between our waking consciousness and the mystery of the universe. It gives us a map or picture of the universe and allows us to see ourselves in relationship to nature, as when we speak of Father Sky and Mother Earth. It supports and validates a certain social and moral order. The Ten Commandments being given to Moses by God on Mount Sinai is an example of this. Lastly, it helps us pass through and deal with the various stages of life from birth to death.
- Mythology and the rites through which its imagery is rendered open the mind . . . not only to the local social order, but also to the mythic dimension of being – of nature – which is within as well as without, and thereby finally at one with itself.
- Mythologies present games to play: how to make believe you're doing thus and so. Ultimately, through the game, you experience that positive thing which is the experience of being-in-being, of living meaningfully. That's the first function of a mythology, to evoke in the individual a sense of grateful affirmative awe before the monstrous mystery that is existence.
- Mythology — and therefore civilization — is a poetic, supernormal image, conceived, like all poetry, in depth, but susceptible of interpretation on various levels. The shallowest minds see in it the local scenery; the deepest, the foreground of the void; and between are all the stages of the Way from the ethnic to the elementary idea, the local to the universal being, which is Everyman, as he both knows and is afraid to know. For the human mind in its polarity of the male and female modes of experience, in its passages from infancy to adulthood and old age, in its toughness and tenderness, and in its continuing dialogue with the world, is the ultimate mythogenetic zone — the creator and destroyer, the slave and yet the master, of all the gods.
- Mythology, in other words, is not an outmoded quaintness of the past, but a living complex of archetypal, dynamic images, native to, and eloquent of, some constant, fundamental stratum of the human psyche. And that stratum is the source of the vital energies of our being. Out of it proceed all the fate-creating drives and fears of our lives. While our educated, modern waking-consciousness has been going forward on the wheels and wings of progress, this recalcitrant, dream-creating, wish-creating, under-consciousness has been holding to its primeval companions all the time, the demons and the gods.
- Mythology and the rites through which its imagery is rendered open the mind . . . not only to the local social order, but also to the mythic dimension of being – of nature – which is within as well as without, and thereby finally at one with itself.
- Mythology and the rites through which its imagery is rendered open the mind . . . not only to the local social order, but also to the mythic dimension of being – of nature – which is within as well as without, and thereby finally at one with itself. Moreover, the sentiments of this nature within are indeed innate: of love, for example, hate, fear, and disdain, wonder, terror, and joy. They are not 'developed in the individual,' as the anthropologist states, 'by the action of society upon him,' but evoked by these means and directed to social ends. Nature is prime: it is there at birth; Society is next: it is only a shaper of Nature, and a function, moreover, of what it shapes; whereas Nature is deep and, finally, as inscrutable as Being itself.
- Nature is prime: it is there at birth; Society is next: it is only a shaper of Nature, and a function, moreover, of what it shapes; whereas Nature is deep and, finally, as inscrutable as Being itself.
- Nothing you can do is more important than being fulfilled.
- On John Lennon: "He definitely was a hero. In the mythological sense, he was an innovator. The Beatles brought forth an art form for which there was a readiness. Somehow, they were in perfect tune with their time. Had they turned up thirty years before, their music would have fizzled out. The public hero is sensitive to the needs of his time. The Beatles brought a new spiritual depth into popular music . . . We are hearing more and more of it, and it’s being used in terms of its original intention as a support for meditations. That’s what the Beatles started.”
- People feel panicky at the thought that we might all have something in common, that they are giving up some exclusive hold on the truth. It is something like discovering that you are a Frenchman and a human being at the same time. That is exactly the challenge that the great religions face in the Space Age.
- People say that what we're all seeking is a meaning for life. I don't think that's what we're really seeking. I think that what we're seeking is an experience of being alive, so that our life experiences on the purely physical plane will have resonance within our innermost being and reality, so that we actually feel the rapture of being alive.
- Perfection is inhuman. Human beings are not perfect. What evokes our love––and I mean love, not lust––is the imperfection of the human being. So, when the imperfection of the real human peeks through, say, "This is a challenge to my compassion." Then make a try, and something might begin to get going.
- Successful marriage is leading innovative lives together, being open, non-programmed. It's a free fall: how you handle each new thing as it comes along.
- The aim of all religious exercises is a psychological transformation. You can make up your own meditations and rites based on knowing, loving, and serving the deity in caring for your children, doctoring drunks, or writing books. Any work whatsoever can be a meditation if you have the sense that everything is "brahman": the process, the doing, the thing that is being looked at, the one that is looking—everything.
- The exclusivism of there being only one way in which we can be saved, the idea that there is a single religious group that is in sole possession of the truth--that is the world as we know it that must pass away. What is the Kingdom? It lies in our realization of the ubiquity of the divine presence in our neighbors, in our enemies, in all of us.
- The Grail romance is that of the God in your own heart. And the Christ becomes a metaphor. A symbol for that transcendent power which is the support and being of your own life.
- The great German philosopher Schopenhauer, in a magnificent essay on 'The Foundation of Morality,' treats of this transcendental spiritual experience. How is it, he asks, that an individual can so forget himself and his own safety that he will put himself and his life in jeopardy to save another from death or pain—as though that other’s life were his own, that other’s danger his own? Such a one is then acting, Schopenhauer answers, out of an instinctive recognition of the truth that he and that other in fact are one. He has been moved not from the lesser, secondary knowledge of himself as separate from others, but from an immediate experience of the greater, truer truth, that we are all one in the ground of our being. Schopenhauer’s name for this motivation is 'compassion,' Mitleid, and he identifies it as the one and only inspiration of inherently moral action. It is founded, in his view, in a metaphysically valid insight. For a moment one is selfless, boundless, without ego.
- The hero’s journey always begins with the call. One way or another, a guide must come to say, "Look, you’re in Sleepy Land. Wake. Come on a trip. There is a whole aspect of your consciousness, your being, that’s not been touched. So you’re at home here? Well, there’s not enough of you there." And so it starts.
- The interior of man has been essentially the same for 40,000 years, since the first emergence of Homo Sapiens. Myth has to do with the spiritual potentialities of this constant, this human being. But the images of myth must be derived from the environment of today and in this place. There is therefore a constant transformation of the image, but not of the reference.
- The mask in a primitive festival is revered and experienced as a veritable apparition of the mythical being that it represents-even though everyone knows that a man made the mask and that a man is wearing it. The one wearing it, furthermore, is identified with the god during the time of the ritual of which the mask is a part. He does not merely represent the god; he is the god.
- The modern Western concept of a legal code is not of a list of unassailable divine edicts but of a rationally contrived, evolving compilation of statutes, shaped by fallible human beings in council, to realize rationally recognized social (and therefore temporal) aims. We understand that our laws are not divinely ordained; and we know also that no laws of any people on earth ever were. Thus we know -- whether we dare to say so or not -- that our clergies have no more right to claim unassailable authority for their moral law than for their science.
- The old gods are dead or dying and people everywhere are searching, asking: What is the new mythology to be, the mythology of this unified earth as of one harmonious being?
- The principle of compassion is that which converts disillusionment into a participatory companionship. . . . This is the basic love, the charity, that turns a critic into a living human being who has something to give to –– as well as demand of –– the world.
- The privilege of a lifetime is being who you are.
- The sun is our second symbol of rebirth ... When you realize that eternity is right here now, that it is within your possibility to experience the eternity of your own truth and being, then you grasp the following: That which you are was never born and will never die; that is the insight rendered in term of the solar mystery, the solar light.
- There are no two brains alike; there are no two hands alike; there are no two human beings alike. You can take your guidance and instruction from others, but you must find your own path.
- There is an Indian fable of three beings who drank from a river. One was a god; he drank ambrosia. One was a man; he drank water. One was a demon; he drank filth. What you get is a function of your own consciousness.
- Now, in these religions of the East, we do not have the idea of a personal creator who determines to create and so brings about an initial moment in cosmic history, and finally is there when the world ends. There is no beginning for time; there is no end for time. . . . And so there never was a creation. Rather, there is a continuous creating going on. This energy is pouring into every cell of our being right now, every board and brick of the buildings we sit in, every grain of sand and wisp of wind.
- Now, in these religions of the East, we do not have the idea of a personal creator who determines to create and so brings about an initial moment in cosmic history, and finally is there when the world ends. There is no beginning for time; there is no end for time. . . . And so there never was a creation. Rather, there is a continuous creating going on. This energy is pouring into every cell of our being right now, every board and brick of the buildings we sit in, every grain of sand and wisp of wind.
- There's nothing you can do that's more important than being fulfilled. You become a sign, you become a signal, transparent to transcendence; in this way, you will find, live, and become a realization of your own personal myth
- “There’s a word being used here this evening that I don’t understand.” He said, “What’s the word?” I said, “God.” “You don’t understand what God means?” he replied. I said, “I don’t know what you mean by God. You’ve told us that God has hidden his face, that we are in exile. I’ve just come from India, where people are experiencing God all the time.” And do you know what (Martin) Buber said? “Do you mean to compare?” There you have revealed two sides of looking at the idea of God.
- In the hunting cultures, when a sacrifice is made, it is, as it were, a gift or bribe to the deity that is being invited to do something for us or to give us something. But when a figure is sacrificed in the planting cultures, the figure itself is the god. The person who dies is buried and becomes the food.
- We are all born as animals and live the life that animals live: we sleep, eat, reproduce, and fight. There is, however, another order of living, which the animals do not know, that of awe before the mystery of being, the mysterium tremendum et fascinans, that can be the root and branch of the spiritual sense of one's days. That is the birth––the Virgin Birth––in the heart of a properly human, spiritual life.
- We're so engaged in doing things to achieve purposes of outer value that we forget that the inner value, the rapture that is associated with being alive, is what it's all about.
- What is it we are questing for? It is the fulfillment of that which is potential in each of us. Questing for it is not an ego trip; it is an adventure to bring into fulfillment your gift to the world, which is yourself. There is nothing you can do that's more important than being fulfilled. You become a sign, you become a signal, transparent to transcendence; in this way you will find, live, become a realization of your own personal myth.
- What the relationship of the Father and the Son and the Holy Ghost to each other might be, in technical terms, is not half as important as you, the celebrant, feeling the virgin birth within you, the birth of the mystic, mythic being that is your own spiritual life."
- What we’re seeking is an experience of being alive.
- I can tell you that when a mythic dimension is opened to people, happiness, joy, and a sense of what might be called self-potentiality is opened to them as well. They have been given the saving image of human self-confidence and a new appreciation of the value of being human. Without this, they remain the toys of some political elite enforcing its own will for its own self-satisfaction and profit
- Many traditional societies regard magic as being originally the woman’s possession and the men have stolen it or taken it from them because it’s a woman’s thing.
- (The Greeks) did not personify that mystery in a being before whom the human spirit should abdicate but, on the contrary, recognized that the supreme manifestation on earth of that same mystery and wonder is the human mind itself, well housed in the beautiful human body.
Results from the Myth Blasts of Joseph Campbell
- A Call to a Collective Adventure
- A Lover’s Quarrel With the World
- Artistic Origins
- Blowing Up the Binary: Beyond Feminine and Masculine
- Changing Our Self-Perception As A Compassionate Deed For The World
- Dear and Gorgeous Nonsense: The Poetic Impulse in Myth
- Don’t Panic
- Don’t Look Up: The Doomsday Dilettante
- Dreams, Images of the Feminine, and the Venus of Laussel: What Paleolithic Venuses Tells Us Today
- Engaging The Renewing Feminine Within
- Every Bloom a Blessing
- Flirting With Reality: At Play in the Play of the World
- Fools Rush In
- Heroic Fear, Foolishness, and Creative Ecstasy
- In the Service of Creative Being
- In The Stillness of Love’s Madness
- Languishing Poets and Longing in Temples of Cinema
- Myth: The Grammar of Creativity
- The Vicarious Reaches of Cyberspace
- A Little Rebellion is a Good Thing
- A Mind of Myth, Pt. I
- A Toolbox For the New Year
- Almosting It: The Paradox of James Joyce
- Amor Fati – Love Your Fate
- An Impossible Thanksgiving: Story of the Birds and Beasts and the Son of Adam
- Art as Revelation
- Attitudes of Gratitude
- Beyond the Moonshine
- Bliss is not Found in Faithfulness to Forms, But in Liberation From Them
- Campbell and Esalen: An Enduring Quest for Meaning
- Campbell, Virtual Reality, and Artificial Intelligence
- Cosmic Marriage
- Cultivating Gratitude through the Transcendent Function
- Dancing in the New Year
- Dancing with the Unknown
- Mythblast | Descent and the Birth of the Self
- Doors Will Open
- Dreaming the Lotus
- Eclipse: It is in Darkness One Finds the Light
- El Niño Dios, the Goddess, and the Cross
- Following My Bliss
- Foreword to Myths of Light
- Forsaking the Easy for the Harder Pleasures
- Four Mysteries of Initiation in Pathways To Bliss
- From the Great Mother to the Age of Belief: Campbell on the Mythologies of Europe & the Middle East
- Hopi Kachinas: The Essence of Everything
- Inner Revolutions
- Into the Soul’s Revolution
- Joseph Campbell: A Normal, Beautiful, Standard Life
- Joseph Campbell: Virtuoso of the Sublime
- Juno: Not Everyone Knows How to Love the Terrifying, Strange, or Beautiful
- Leaky Transcendence
- Life, Resurrection, and the Mythic Teachings of Frogs
- Love of a Higher Order
- Love, Longing, and Wildness
- Love: The Burning Point of Life
- Metaphors, Video Stores, and Old Magic
- Mine and Yours: Wandering into Story
- Mysteries of the Feminine Divine
- Myth and Magic
- Myth as Fictional Fabrication
- Myth, Campbell & Film
- Mythic Mavericks
- Mythopoetry in April
- Myths of Light
- Myths of Light — transcendence and reflection
- Nerves of Myth, Part I
- OK, Boomer, Star Wars, and Myth
- Our Global Movement
- Play and The Ecstasy of Being in Times of Sorrow
- Political Matters
- Ramadan: The Empowerment of Self Restraint
- Reawakening Wonder
- Renaissance
- Samhain: Sympathetic Magic
- Scares and Scars
- Strictly Platonic: The Clash Between Education and Sports
- Sustaining the Celebration
- Tat Tvam Asi: The Blessing of Compassion
- Temenos and the Power of Myth
- The Afflictions of Philoctetes: The Work of Some Rude Hand
- The Air We Breathe
- The Ancient Craft of the Beautiful
- The Audacity of Independence
- The Boon of a Well-Furnished Mythic Toolbox
- The Coming of the Light
- The Cruelest Month
- The Dark Light of the Goddess
- The Divine Wisdom of Play
- The Ecstasy of Being: Mythology and Dance
- The Emerging Hero
- The Flowering of the Feminine Divine
- The Fortunate Fall
- The Giver of Gifts Who Destroys Obstacles
- The Goddess, Beautiful in Tears
- The Grateful Dead, Adult Entertainment, and Native Tongues
- The Hearth of Community
- The Human Symphony: Notes From Asia
- The Known and the Unknowable: A Meeting of Light and Dark
- The Labor of Following Your Bliss
- The Love-Death
- The Mysteries at Eleusis: Different and Luckier
- The Mythology of Celebration
- The Power of Love Story
- The Power of Story to Enrapt and Entrap Us
- The Quest of Creative-Being Itself
- The Radiant, Reordering Force of Art
- The Ripening Outcast
- The Sagacity of Fools
- Mythblast | The Secularization of the Sacred and Mythic Identification
- The Song of the Quest
- The Tiger King
- The Transcendent Summer Solstice
- The Transparency of the New Year
- The Turn of the Pollen Path
- The Undiscovered Country
- The Use of Myth: The Power of the Fleeting Apparition
- The War of Sport
- The Wedding of Dame Ragnell and Sir Gawain
- The Winter Solstice and Other Metaphors
- The Word Divine
- There and Stuck Again: The Creative Darkness of the Soul
- This Day, the Beginning of Works; Remembrance of the First Day
- Through The Looking Glass
- Thus Were the Meditations of the Serviceable Mind
- Underworld Initiation in Our Age
- Voicing Joseph Campbell: How His Story Becomes Our Own
- Wearing the Mask of God
- What is Myth? It’s a Mythtery!
- Where Do Stories Come From?
- Wizards and Warriors Camp
- You Are It And It Is Nothing
- Zarathustra, Campbell, Nietzsche and Bliss
- MythBlast | King, Campbell, and the Ecstasy of Being
- NewsBlast | Do you dare to re-imagine yourself?
- NewsBlast | Russian Rap and the Hero’s Journey™
- NewsBlast | The Ecstasy of Being is Now Available
- One Way to Avoid Hell
- Rediscovering the Cosmic Navel
- Sacrificial Origins
- Skywoman’s Sacred Creative Power
- Symbolons of Love
- The Blessing of Spiritual Poverty
- The Boundary-Blurring Nature of Myth
- The Child of Symbolic Disguise
- The Edge of the Precipice
- The Foolish Things of the World Confound the Wise
- The Grail Never Fails: Continue the Search in the New Year
- The Hanged Man: Patience in Being Stuck
- The Illusions of Failure
- The King Who Saved Himself From Being Saved
- The Magic of Describing the Perfect Pizza
- The Metamorphic Journey
- The Principle of Honor: A Poor Substitute for the Real Thing
- The Rhythmic Cadence of Life
- The Sacred in Place and Time
- The Sacredness of Rituals
- The Star
- The Union of Purposeful Polarities
- To Be Among You: The Mystery of Love
- To Be Human Among Titans and Gods
- To The Female God of the Labyrinth
- Tracking the Wild Feminine
- Truth or Consequences
- UFO: A Living Myth of Transformation
- We Happy Few
- When Mythology Meets Dance and Sounds
- When the Adventure is a Drag
- Whosoever Loses Their Life Will Find It
Results from the Mythological Resources of Joseph Campbell
- A History of God
- Bodhisattva Archetypes: Classic Buddhist Guides to Awakening and Their Modern Expression
- Braiding Sweetgrass, by Robin Wall Kimmerer
- Choreographer/JCF Co-Founder Jean Erdman Passes at 104
- Comic book superheroes: the gods of modern mythology
- Forest Recollections: Wandering Monks in Twentieth-Century Thailand
- He: Understanding Masculine Psychology
- Integrative Spirituality: Religious Pluralism, Individuation, and Awakening
- Knowledge for the Afterlife: The Egyptian Amduat–A Quest for Immortality.
- Myths and Tales of the Chiricahua Apache Indians
- Once and Future Myths: The Power of Ancient Stories in Our Lives
- Orion’s Guiding Stars
- Pagan Meditations: The Worlds of Aphrodite, Artemis, and Hestia
- Radio Documentary: The Hero’s Journey: A Guide To Life?
- Religion in Human Evolution: From the Paleolithic to the Axial Age
- Rock Art of the Lower Pecos River
- The Kore Goddess: A Mythology & Psychology
- The ManKind Project
- The Need to Say No: The Importance of Setting Boundaries in Love, Life, & Your World
- The Spell of the Sensuous
- The Urantia Book
Results from the Campbell in Culture of Joseph Campbell
- 1000 Faces in the movie Big Fish
- AQUAMAN’s Hero’s Journey
- Being A Hero
- Blissful Provocation
- Butterflies and Soul Journeys
- Campbell Inspires Book on Earth Mythology
- Campbell… and Campbell’s Soup?
- Creating New Journeys
- Creator’s Creation
- Dance Magazine Remembers Jean Erdman
- Hero’s Journey Used to Help Students Tell Their Stories
- Inner Work of Warless Warriors
- Medical Professionals Point to Campbell in the Midst of Covid-19
- Mythology Lessons in the Digital Age
- Oregon Play Follows Hero’s Journey
- Robert Downey Jr Nods to Joseph Campbell in Explaining Iron Man Resolution
- SAVAGE GARDEN’s Darren Hayes cites Campbell’s influence
- The Hero’s Journey, Anti-Heroes, and Gangs of London
- Upcoming Game, Last Soul, Uses Joseph Campbell as Basis For Story
- Viola Davis Cites Campbell in Oprah Interview
- Will Smith Credits Joseph Campbell in New Memoir