The whole sense of the ubiquitous myth of the hero’s passage is that it shall serve as a general pattern for men and women, wherever they may stand along the scale. Therefore it is formulated in the broadest terms. The individual has only to discover his own position with reference to this general human formula, and let it then assist him past his restricting walls. Who and where are his ogres? Those are the reflections of the unsolved enigmas of his own humanity. What are his ideals? Those are the symptoms of his grasp of life.
Who & where are his ogres
-- Joseph Campbell
Hero with a Thousand Faces, The (p. 101)
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This seminal work has influenced millions of readers since it was originally published in 1949, bringing the insights of modern psychology together with Campbell's revolutionary understanding of comparative mythology. In The Hero with a Thousand Faces, Campbell formulated the dual schemas of the Hero's Journey, a universal motif of adventure and transformation that runs through all of humanity's mythic traditions, and of the Cosmogonic Cycle, the stories of world-creation and -dissolution that have marked cultures around the world and across the centuries. Translated into over twenty languages, The Hero with a Thousand Faces has sold well over a million copies and continues to find new audiences among professors and students in fields ranging from the history of religion and anthropology to literature and film studies; among creative artists including authors, filmmakers, game designers and song writers; and among all of those interested in the basic human impulse to tell stories.